What is a common man? Things to Know About the Relationship Between the Monks and the Laity Monks and the laity are said to be the quintessential children of Germany…

What is a common man?  Things to Know About the Relationship Between the Monks and the Laity Monks and the laity are said to be the quintessential children of Germany...

you doctor And Habitat doctor It is believed People Thief pros You related to Property Buddha. They are the ones who are able to maintain the life light of dharma and bring peace in life. Let us know more about Buddhist monks and common people through the article given below.

I. Definition of common man

According to the Samyutya Nikaya, Volume V (Great Chapter), Chapter 11 (Syuttar Nikaya), Vipul Virtue, and the Mahanama Sutra (No. 37), the Buddha answered Thich Mahanama to him that: “Whoever takes refuge in the Buddha, This Mahanama, take refuge in Dharma, take refuge in the Sangh. Till then, Mahanama, a common man.”

The Buddha taught Mahanama about the needs of the entire layman: Upadesha (Five Precepts), Faith (Buddha), Generosity (Openness and detachment from greed), Wisdom (Knowledge of birth and death, Knowledge of the entrance of the holy, End of pain)) . After taking a vow to take refuge in the Three Jewels to become an ordinary person, in order to perfect his morality, he must follow the five precepts (do not kill, do not steal, do not commit adultery, do not lie, and do not drink alcohol). drink). Wine) and learn the properties.

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Common people need to follow the five principles and learn the complete Dharma

Second. definition of monk

In the book The Sayutta Nikaya, Volume II, (Section IV) it is written: “A Buddhist monk is one who renounces worldly life, also known as a monastic, shutting himself up in a moral life.” takes up and practices according to the established dharma. Said by the Buddha. The Buddhadharma existed in the form of monks in the Buddha’s time as well as today for the people in particular and for the people in general. After the Buddha attained enlightenment The first image of a Buddhist monk was that of the five brothers Kieu Tran Nhu, who are mentioned in the Xuan Falun.

“The Buddha advised the monks not to follow the two extremes of indulging in sensual pleasures and self-suffering, but to follow the Middle Way, or the Noble Eightfold Path (right view, right thought). Right speech, right action, right livelihood, right effort, right mindfulness, and right concentration).

In Northern Buddhism, before leaving home, the venerable master would chant: “Good ear, good man! Extraordinary willpower. The worldly atmosphere of Neihuan. Contemplative merit”. And having cut three locks of hair on his head, he read the poem: “Destroyed the wide image. Cat love with body. Left home to preach the holy religion. The degree necessarily multiplies.

Third. definition of four groups

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Monks and laymen are those who represent the Buddha to spread the Dharma to everyone in the world

According to Thich Minh Chau’s First Sutra (translated) in 2018, the four groups include bhikkhus, bhikkhunis, upasakas (male laypeople) and upasakas (female laypeople). The Buddha told Ananda that the evil one invited him to enter nirvana and that if monks, bhikkhunis, male and female followers did not become “true and wise disciples, disciplined, prepared, multi-literate, supportive Will not die.” dharma, fulfilling dharma and relying on dharma, living righteously, living according to dharma, after studying the teachings, proclaiming dharma, preaching, presenting, identifying, clarifying, analyzing, and explaining clearly It is not yet possible to do; He was never able to skillfully question and tame when a wrong path appeared, yet he was never able to preach the miraculous religion.

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In other words, monks and laymen, briefly called the four groups, are those who have the ability to preach the Dharma among all in the name of the Buddha. Each person has responsibilities and obligations in the spiritual life and joins each other to propagate the Dharma for the benefit of mankind in the world at the time of the Buddha and in the present.

Above all, monks are those who uphold the vision of the Dharma and are messengers of the Tathagata to spread to all the message of practice to create an ethical society, a meditative lifestyle and a path to future liberation.

IV. What is the relationship between monks and laymen?

1. Righteousness and Equality

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The distinctive features of the relationship between monks and laymen are

As in all relationships, the relationship between monks and laymen is characterized by honesty and equality. In daily life, monks communicate the Dharma to laymen. During the study period, students always adhere to the spirit of equality and altruism, regardless of whether they are rich or poor or mentally disabled, but wholeheartedly share the Buddha’s teachings to build the foundation for the future. strong morals.

Classes are held for ordination, training for laymen, and taking the Eightfold Mandarin with the aim of creating joy and peace so that everyone can practice liberation and practice righteous actions together.

Also, it is also a mode of movement where one does not suffer from actions and actions. When he was in the world, the Buddha once taught: “The Buddha you are, you will become, I have become a Buddha.”

He also emphasized on bhikkhus: “Bhikkhu, that bhikkhu, because his attitude is properly directed, because the path of practice is properly directed, transcends ignorance, awakens wisdom, and realizes enlightenment. Nirvana.” Receive”.

In short, Buddhism is a true religion, equality is reflected in the relationship between monks and laymen, brings peace to society, and improves religious education in the world. So we need to promote interpersonal ethics along with Buddhist ethics.

2. Education and religious education

Buddhist learning is a place where monks and lay people come together to study, learn, increase knowledge, and practice the teachings of the Buddha. Today, due to the information revolution, Buddhist education has become globalized.

Monks play a special role in teaching and giving useful advice to laymen. They can guide lay people in meditation practice and run ashrams and retreats to raise awareness about the Dharma.

In contrast, laymen must have the spirit to preach the teachings, devote themselves to practice, protect good knowledge, follow the precepts, and form relationships with monks. Buddha himself also taught, everyone goes in one direction to teach, no two people go in the same direction.

3. Prasad and Daan

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Offering and charity are acts that come from the heart

Prasad is one of the ways that people experience inner peace and calmness. Because if you are a Buddhist follower, you must be responsible for the decline or growth of Buddhism. The existence of a monastic is the existence of the three jewels. Contributing to the monastic life to fulfill the sacred mission is synonymous with the vow to protect the Dharma.

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When we make offerings with a happy and sincere heart, even if we offer small things, they bring great meaning. Moreover, the Buddha would not have spoken happy words to his patrons, even if they were kings, if there was no reverence and concern. Lay people need to have the right understanding of this so as not to mislead them into good conduct to support the monastics.

Sangha is a pure and harmonious group of people, so the protection of religious people should not be limited to monks and appointed gurus, nor should it be based on proximity.

The layman has to give up the concept of distinguishing who is his teacher and who is not his teacher for the goal of equality in making offerings to monks and nuns.

Through his teachings, his most precious offering is to serve people and bring benefit and happiness to mankind.

4. Ability to deal with mistakes

Lay people are those who have positive comments for the monks to perfect their ethics and teachings in the spirit of Dharma protection. Monks and laymen need to interact with each other, but not interfere too deeply with monastic life. The harmonious interaction of monks and nuns will generate the strength of the Sangha community.

V. Duties of a Common Man

1. Responsibility in family and society

In the Good Life Sutra (Sutta of Ahma 16) or the Sutra of the Teachings of the Poem of La Viet (Sutta of Long Boi 31), the Buddha teaches a young man Sigala (Thik-ka-la-viet) about the duties of a layman such as: Duties of parent and child, teacher and student, husband and wife, friend (relative), master (manager) and servant (employee), monk and layman.

The Buddha told King Pasenadi of Kosala about a true layman who does no harm: “Having abundant wealth, bringing happiness to oneself, bringing peace to parents, peace of mind. Happiness to wife and children.” , Bringing peace to the servants, the workers.” , give peace to friends and relatives; As far as renunciates and brahmins are concerned, it is necessary to set up offerings directed upwards, to be able to ascend to the upper world, thereby attaining bliss and fruit, towards the heavenly realm. In short, the wealth that an ordinary person creates must be in harmony with Dharma.

2. Protecting the Saints

The Buddha advised ordinary people, if they have sufficient circumstances, to protect those who have left home and are virtuous: “Here, householders, noble disciples protect the bhikkhus, the bhikkhus with themselves and the bhikkhus Let’s protect.

Ordinary people need to be aware of their roles and responsibilities in carrying on the Buddhist tradition to help preserve the Three Jewels and uphold the Dharma. In addition to upholding the Buddhadharma, the Sangha is also an important part of the spiritual life of a layman. Therefore, the common people should have firm faith in the Sangh and protect the reputation and prestige of the Sangh

In the context of the many religions running in society, Buddhist monks and laymen who want to build a strong life by practicing what the Buddha taught should gain more knowledge. Knowledge and skills in practice.

For the latest information about Common People visit the website www.milligorusportal.com, If you have any questions regarding Buddhism, please contact Buddhist Objects via the hotline 08.6767.1366 for direct response.

Wish you Amitabh Buddha!