The Twelve Causes of Dependent Origination is a teaching, the core view of Buddhism, that is mentioned consistently throughout all scriptures. To better understand the content and meaning of the doctrine 12 causes and conditionsLearn about Buddhist objects through the article given below.
I. What is meant by the doctrine of 12 causes and conditions?
In Buddhism, this is the practice of Pratyakabuddha vehicle. This mantra mainly observes that all things and phenomena arise from causes and conditions. When causes and conditions come together, they are called birth. When causes and conditions merge, they are called destruction. There is no such thing as birth or death.
Before the birth of the Buddha, there were many practitioners who enlightened the principle of cause and effect and escaped from samsara, called solitary enlightened ones.
Pratyakabuddhas often view that all things, whether living or dead, are changed by causes and conditions as they come into existence, not as they actually exist, and believe that things are only subjective and have no self. -Not nature. Like a piece of paper, with the characteristics of being square, thin, white, but they are all opposites, because thin is different from thick, white is different from that which is not white, square is different from that which is not square, paper Is an object. Void is a form of becoming, so paper has only opposite characteristics, moreover, there is no indication of what a piece of paper is.
A sheet of paper is an integrated form made up of many microscopic particles, apart from the microscopic particles there is no longer a sheet of paper. A piece of paper has its own causes, the effects of those causes can be clearly seen in a piece of paper. Apart from those effects, it is impossible to find anything that is a piece of paper.
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If seen this way, people will clearly realize that all appearances of things are fake, not real, discovered by fate, changed by fate, and nothing is certain. At that time you will realize that all religions are selfless, even the sights are selfless, the body is also selfless and even life and death are selfless.
The twelve causes and conditions move from stage to stage, from one life to another, past and present, so sentient beings are always immersed in the path of rebirth.
For those Buddhists who have the ability to observe the causes and conditions, the Buddha taught the twelve causes and conditions that give rise to rebirth so that Buddhists can practice and attain Buddhahood.
The twelve causes and conditions of rebirth are a continuous series, moving from one stage to another, from one life to another. Those twelve causes and conditions are – ignorance which leads to action, action which leads to consciousness, consciousness which leads to name and form, name and form leading to six entries, six entries which Contact that leads to feeling, contact that leads to feeling, feeling that leads to love, love that leads to holding, holding gives birth to existence, conditioning gives birth to birth, birth to conditioning Gives rise to old age and death.
Second. Contents of the Doctrine of the Twelve Causes and Conditions
Buddhists need to clearly understand the behavior of causes and conditions, understand the impact of this cause and effect on the arising of other causes and conditions, use the rich contemplation of dependent arising, eliminate the main links in the chain of 12 causes and conditions. need to. Reach the path and fruit of the Pratyakshabuddha vehicle.
The operation of the twelve causes and conditions is not limited by time and space
Ignorance means not being clear, not being able to understand the true nature of dependent origination. Therefore, we do not know that all things, whether the body, whether the environment, whether it is born, whether it is destroyed, whether it exists, whether it does not exist, are produced by and because of a combination of causes and conditions. Lies are destroyed by the dissolution of causes and conditions. Due to causes and conditions things change like an illusion, like a change, without real substance.
Because of ignorance, it will create real confusion, distress, the true mind will become hidden, the mirror of knowledge will become blurred, giving rise to thoughts that constantly change in birth and death.
Kriya is the constantly changing mind which arises and dies. It mistakenly makes people believe that they have their own mind, their own self, and advocates doing actions and then suffering the consequences later.
3. Stay awake
Thereafter, the mind arises and dies, according to the karmic conditions, the mind of each life is born to endure the body and scene of this species.
4. Name and form
Name and form are the body. Forms are things that have form such as bodies and objects. Names are things which have no form like the soul. In other words, Naama is the consciousness related to any karma which reflects the depth of the mind and the scope of that karma.
5. Six Entries
Luke entry is also commonly called six entrances. Once there is a body, there must be six senses: eyes, nose, ears, tongue, body and mind. These six senses are the places where the six senses: sight, smell, taste, touch, sound and dharma are reflected, so they are called the “six senses”.
Contact is contact. The six senses often meet and come into contact with each other. The eyes are in contact with form, the nose is in contact with smell, the ears are in contact with sounds, the tongue is in contact with taste, the body is in contact with hot and cold, the mind is in contact with dharma objects.
To receive is to receive. When the six senses come in contact with the six sense objects, happy, sad, happy and sad scenes are created.
Craving is desire. Feelings of greed and ownership arise when a pleasant sight is seen. When faced with suffering, anger in the mind, ignorance, hatred, sadness, desire to go away,… these are the motivations that propel the body, speech and mind to create action.
To catch is to catch the actions of creation. If you encounter favorable circumstances, you will be greedy; If you face adverse circumstances, you will be angry, ignorant and negative. Then you want to find every way to preserve your ego, which creates the karma of birth and death.
existence exists. The good or bad karmas in this life are created by us, hence in the next life we will get happy or sad results which we will surely get.
Sanh means to live, to take birth. Because “craving, clinging, and being” are causes in the present, they create karma and result in the next life giving rise to a life of retribution.
12. Lao Tzu
Lao Tzu grew old and then died. Since we are born, we must endure suffering and death, which no one can avoid.
The twelve causes and conditions are a continuous series, closely related to each other. This goes on forever, as an effect for the previous cause and as a cause for the next effect, continuing endlessly, causing sentient beings to sink forever into the cycle of birth and death. .
The process of cause-condition-effect lies in a cycle which has neither beginning nor end.
So, above is information about the twelve causes and conditions, also known as the 12 causes and conditions Buddhist objects share with you. Hopefully through this you will gain a clearer view of the doctrine of the twelve causes and conditions and Buddhism.
Wish you Amitabh Buddha.